Document Type : Research Paper
assistant proffesor of faculty of law and political science at tehran university
University of Tehran, Faculty of Law and Political Science , tehran , iran
The speeches of critical and conceptual critical thinking are extraneous in the context of my contemporary Iranian history and the writings of our predecessors. That is to say, asking about the uncertainties, thinking about the unthought-of things and the insolence with our own Iranian idolatrous essence. We encountered some kind of confrontation with the West, who were following a non-existent with a chain of knowledge and its accumulated wealth, wandered intrusiveness and intriguedness, theorizing miscellaneous theories, and, likewise, suffered the most passive and violent reactions. And today, we stand on the brink of failure in the geography of our thinking, politics and history. Since the struggle of Abbas Mirza with the northern neighbor up to the overthrow of Pahlavi II (following the crazy rage of our examined mindset), the roads were trodden one after another; nonetheless, our Persian campaign and Western modernity, our Persian being and its historical tradition, and our Persian mythology and its afflictions still continue to exist the axis of our own life every day and every time. From this perspective, Iranians are suffering from a Mystical/Bicameral Mentality since the Islamic Revolution of the last decade of the 1950s, culminating in the emergence of this mentality and domination over the whole Iranians, with the acceptance of this three-dimensional mentality (negation, virtual values, Godly sacred state) as a result of which Iranian embraced the present conditions of their land. Namely, it implies a mentality whose mercy and inspiration came from the collaboration of religious intellectuals and Iranians in search of the creation of the holy blessing nation.